Showing posts with label Patrick Pearse. Show all posts
Showing posts with label Patrick Pearse. Show all posts

Thursday, June 16, 2016

Sign of the day: Divine instructions

I'd like to think that angels would have more to do than to patrol lawns like grumpy old men.

Maybe this angel, while lounging on this vault in the historic Glasnevin Cemetery, can multi-task.

Hat tip to Peter Murphy for being the first one to point this one out to me.
Glasnevin technically is called the "Glasnevin Cemetery and Museum" because it features a lot of history, dead people and dead historic people.

Among some cool facts courtesy of our excellent tour guide are:
Pearse's reenacted speech at Rossa's grave.
  • The 1.5 million people buried there outnumber those living in Dublin. 

  • Daniel O'Connell, of whom President Barack Obama is a fan, founded it as a Catholic Cemetery as part of his fight for civil rights for Catholics.  He is buried in a monument that was once bombed during the Troubles in the 1980s.

  • Key figures related to the Easter Rising are buried there, such as Countess Markiewicz and the parents of Joseph Mary Plunkett. (The seven Proclamation signatories executed remain at Arbor Hill Cemetery.)

  • Charles Parnell, who was considered "Ireland's uncrowned king" in the late 1800s, is buried in a mount where 11,387 cholera victims also are buried. It is marked with a big rock that says "Parnell."

  • Thus, patriotism and religion seem sometimes blurred. While we were there, we saw a reenactment of Patrick Pearse's speech at the interment of Jeremiah O'Donovan Rossa, another patriot. Pearse was a writer of Thomas Jefferson proportions. And he apparently sparked something in the Irish people that day with phrases extolling their "unbreakable strength and spirit" and how the British "think they have pacified half of us and purchased the other half."

  • James Joyce's parents are there. 

  • There's a tavern, originally called the Gravediggers' Pub, located just outside the gate that was so popular the cemetery had to implement rules:
    The pub's now called "John Kavanagh's." Great tapas!
  1. Employees can't go during work hours. According to our guide, some cemetery workers went there for lunch one afternoon, and later that afternoon one digger (having downed too many pints) fell in the grave he was digging. That's just not fun. 
  2. No going to the pub before funerals. Supposedly a family showed up to bury a loved one, but decided to stop at the pub first. They apparently forgot about the funeral and left the coffin sitting around.
This is the former cholera pit where Charles Parnell also is buried.

Sunday, June 12, 2016

Maybe there is something mystical about this island's poetry

It might be easy to forget when reading earlier posts, but I am, in fact, in Ireland to study. And during the course of doing one of my assignments, I seemed to have a coincidental encounter that I can't quite explain but for which I am quite grateful.

The Proclamation.
You see, in addition to getting a heavy dose of writers like James Joyce and W.B. Yeats, we're also studying the 1916 Easter Rising. That rebellion came after seven poets, writers and labor leaders drafted the Proclamation of the Irish Republic – the Irish equivalent of the Declaration of Independence – and Patrick Pearse read it from steps of the General Post Office building April 24, 1916.

The document called for a provisional government of the Irish Republic – an illegal move in the eyes of the occupying British, which led to violence. And despite fierce resistance by about 1,300 members of the Volunteer Irish Army throughout Easter week, the Brits sent reinforcements and ultimately crushed the rebels.

Look at this angel's elbow. It has a bullet from 1916.
Then, as occupying forces so often do, the British overplayed their hands. They executed the leaders of the rebellion, including signatories of the Proclamation. That aroused the sympathies and outrage of a nation, and after the Irish war of independence in 1922, the southern 2/3 of the island became its own country.

So, with that context, each of us got to select a prominent player in the Rising. I chose Joseph Mary Plunkett, one of the signatories of the proclamation, an organizer of the rising, a poet and former editor of the literary publication The Irish Review. Our assignment was to write a blog post to provide a little sketch about our person. I gravitated toward Plunkett because he was a kind of journalist. Then he kept getting more interesting the more I read about him. But I couldn't find many of his own writings.

Straight out of The Neverending Story.
When we got to Galway on Thursday, we had time to wander the shops downtown, so I walked into Charlie Byrne's bookshop in search of a book by Frank O'Connor, the writer on whom I'm doing my final project. I perused the wall of Irish books, many of them used, some of them decades old. No luck.

So I went through the rest of the bookshop. After about 20 minutes, I thought about leaving. But something seemed to nag at me. I went back to that Irish book section and started looking at the lower shelves. That's when, to my astonishment, I found an original copy of the book of Plunkett's poems published in 1916 – after his execution.

Not bad for 20 Euros, huh?
It's full of his poems and an essay he wrote in 1914 while editing The Irish Review. And Plunkett's sister, Geraldine Plunkett, wrote the foreword and not only gave her brother's biography but also critiqued his work, including a succinct, no-nonsense review of Joseph's first book of poems. ("Although there are a good many immature and defective poems in it, it is rather remarkable for a first book." That's some sibling honesty.)

When I brought it up to the register, the shopkeeper said he was so glad to see someone buy it. He said he had recently come into possession of it and brought it to a book fair in Dublin the previous weekend thinking that someone would surely snap it up amid the 100th anniversary of the Rising. He said he was close to selling to someone, but the prospective buyer backed out.

"It must be meant to be for you then," he told me.

I don't know that I believe in fate, but I certainly believe in good (true) stories.

Plunkett's wife Grace drew this picture a month after they married and the British executed Joseph. You can read my blog post about Plunkett on our program's blog, Murray State Irish Literature Study Abroad